The deadly face of Muslim extremism
Tarek Fatah and farzana Hassan, National Post Published: Wednesday, December 12, 2007
The tragic death of a Mississauga, Ont., teenage girl -- allegedly at the hands of her own traditionally minded Muslim father -- has sent shock waves across the world. Canadians are justified in raising concerns as to whether this is a sign of the rise of Islamic fundamentalism in their own backyard.
Aqsa Parvez, a sprightly 16-year-old, beloved of her friends and peers at Applewood Heights Secondary School, was only trying to be herself, was only wishing for a normal adolescence amid Canada's rich cultural mosaic. Her father has now been charged with murder, and his son with obstruction, while a young life has been snuffed out -- likely in the name of honour and Islam.
Radical Muslim men consider themselves ultimately responsible for the conduct of the womenfolk. This outlook is rooted in a medieval ethos that treats women as nonpersons, unable to decide for themselves what they should wear, where they must go and what they must accomplish in life. If their conduct is seen as contravening this austere religious outlook, they are invariably subjected to abuse.
The hijab in particular has become a thorny issue among Muslim families. It has been elevated as a sort of "sixth pillar of Islam" among militant sects. Young teenage girls are often lectured over the virtues of the hijab by their family members. Once they hit puberty, compliance is deemed a non-negotiable religious requirement.
Yet none of this is actually mandated by the Koran. The Koran, while speaking generally of modesty in dress and demeanour, falls short of specifying the details of that modesty. Scripture also makes allowances for non-compliance of religious edicts if the environment is not conducive to their observance.
The Koran exhorts compassion upon parents, caretakers and guardians of young girls. Yet some families instead exhibit a strict conformity to doctrine and dogma, which in turn leads to violence, bigotry and intolerance of alternative understandings of faith.
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